The words of worship flow so easily from our lips that we seldom stop to think about them: we casually talk about knowing the Lord; we say we talk to God and in one way or another we hear from God. We attend churches on Sundays to have, as we say, fellowship with God and each other. There we celebrate the belief that he is our God with songs and hymns, but even these have become so familiar to us that our minds drift to other, more immediate concerns. And when we approach the Lord’s Table, to eat with God as it were, we often do not have enough time to appreciate what it means. In short, our worship services have bcome time-bound and routine. We have been so successful in fitting God into our important schedules that worship is often just another activity. But it should be anything but routine and ordinary.

After all, this God we say we know is the sovereign Creator and Lord of the whole universe, the eternal and ever-living God, all wise, all powerful, and ever present. Our attention to the Lord must not be an ordinary part of life; our worship of him should be the most momentous, urgent, and glorious activity in our lives. But we rarely see the splendor, the beauty, and the glory of worship because we are not drawn out of our world enough to comprehend this God of glory; consequently, our worship is all too frequently unexceptional and at times irrelevant.

If we could grasp the incongruity of speaking so casually about God, we would be overwhelmed and could never again worship comfortably in the same ways. We would think it too demeaning for God and too flattering for us. On the one hand, here we are, finite human beings, concerned chiefly with staying healthy and amking a comfortable living. We spend our days in familiar routines with an array of anxieties and uncertainties threatening our sense of security. We genuinely would like to focus on worship and service, but more immediate concerns occupy our time. And on the other hand, there is God, the sovereign and ever-living Lord. He is the inconceivable and incomprehensible source of all existence; he is the invisible majesty who reigns on high. This God we claim to know is the one before whom thousands upon thousands of angels and archangels stand, never ceasing to laud and praise him as the holy and glorious majesty. This Lord merely speaks, as he did at creation, and myriads of angels wait to carry out his will. He is completely unique, truly glorious and incomparably holy – there is no one like him, anywhere, at any time. And there is no measure of the magnificence and beauty of his holiness, for all his works are amazing, good, and glorious. And we say we know him!

Missional church is a community of God's people that defines itself, and organizes its life around, its real purpose of being an agent of God's mission to the world. In other words, the church's true and authentic organizing principle is mission. When the church is in mission, it is the true church. The church itself is not only a product of that mission but is obligated and destined to extend it by whatever means possible. The mission of God flows directly through every believer and every community of faith that adheres to Jesus. To obstruct this is to block God's purposes in and through his people.

Biblical. The scriptures are the framework for healthy worship habits, manifested through artistic expression and human engagement. Scripture tells the story of God's people; missional worship submerges us into that story communally.

Contextual. As God's missionary people, cultural context provides the reference point for healthy expressions of corporate worship. Missional liturgies utilize the gifts, styles, and expressions of the particular body in a specific location as an outpouring of contextualization.

Communal. A missional liturgy (from the Greek leitougia, meaning "the work of God's people in worship") understands corporate worship as community-oriented, not individualistic. This includes valuing the treasures of the historic and global church.